Exo 35 | TSK | STEP | The sabbath. The free gifts for the tabernacle. The readiness of the people to offer. Bezaleel and Aholiab are called to the work. These. do them.

taches.{Keraism,} from {karas,} to bend, so called from their curved form; hooks, clasps, or any thing used for the purpose of fastening: the word taches is formed by aphæresis from the French attacher, to fasten. They were equivalent, perhaps, to our hooks-and-eyes.

ark.

25:10-22; 37:1-9

the vail.

26:7,31-33; 36:35,36

25:23-30; 37:10-16; Le 24:5,6

candlestick.{Menorah,} rather, a chandelier, which was of pure gold, and is described as having one shaft, with six branches proceeding from it, adorned at equal distances with six flowers, like lilies, with as many bowls and knops placed alternately.

25:31-39; 37:17-24; Ps 148:3; Mt 5:14,15

the incense.

30:1-10,22-38; 37:25-28; Ps 141:2

the hanging.

26:36,37; 36:37,38

The altar.

27:1-8; 38:1-7

the laver.

30:18-21; 38:8

The hangings.

27:9-19; 38:9-20; 2Sa 7:2

The pins.These, as Dr. Wall observes, were not particularly mentioned. Josephus says, that to every board of the tabernacle, and to every pillar of the hangings of the court, there were ropes or cords, fastened at the top of the board or pillar, and that the other end of the rope was fastened to a [passalos,] a nail, or pin, which, at a good distance off, was driven into the ground up to the head, a cubit deep. This was to keep the tabernacle from being blown down by the wind. Dr. Shaw, describing the tents of the Bedouins, says, "These tents are kept firm and steady by bracing or stretching down their eaves with cords tied to wooden hooked pins, well pointed, which they drive into the ground with a mallet; one of these pins answering to the nail, as the mallet does to the hammer, which Jael used in fastening to the ground the temples of Sisera." (Jud 4:21.)

27:19

The cloths.

31:10; 39:1,41; Nu 4:5-15

the holy.

28:1-43; 39:1-31

5,22,26,29; 25:2; 36:2; Jud 5:3,9,12; 2Sa 7:27; 1Ch 28:2,9

1Ch 29:3,5,6,9,14,17,18; Ezr 1:5,6; 7:27; Ps 110:3; Jer 30:21

Pr 4:23; Mt 12:34; 2Co 8:12; 9:7

bracelets.{Chach,} either a hook or clasp to join garments together; {fibula,} as Montanus renders; or bracelets, which are hooked or clasped together; so Vulgate, {armillas.}

32:3; Nu 31:50; Isa 3:19; Eze 16:11

tablets.{Kumoz,} as Bochart thinks, a kind of girdle, swathe, or zone.

every man.

1Ch 29:6,7; 2Ch 24:9-14; Ezr 2:68,69; Ne 7:70-72; Isa 60:9,13

Mt 2:11; Mr 12:41-44

6-10; 25:2-7; 1Ch 29:8

whom.

2Co 8:12

28:3; 31:6; 36:1; 2Ki 23:7; Pr 14:1; 31:19-24; Lu 8:2,3; Ac 9:39

Ro 16:1-4,6,12; Ga 3:28; Php 4:3

21,29; 36:8

9; 1Ch 29:6; Ezr 2:68

8; 30:23-38

whose heart.

21,22; 1Ch 29:3,6,9,10,14,17; Jud 5:2,9; 1Co 9:17; 2Co 9:7

the Lord.

4; De 4:2; 11:32; 12:32; Isa 8:20; Mt 28:20; 1Co 3:5; Ga 6:16

2Pe 1:19; 2Ti 3:15-17

See.

31:2-6; 1Ki 7:13,14; Isa 28:26; 1Co 3:10; 12:4,11; Jas 1:17

And he.

Isa 11:2-5; 28:26; 61:1-3; 1Co 12:4-10; Col 2:3; Jas 1:17

wisdom.{Chochmah,} (from {chacham,} to be wise, skilful, prudent,) wisdom, denoting the compass of mind and strength of capacity necessary to form a wise man; hence our word wisdom is the power of judging what is wise, or best to be done; from the Saxon {wisedom,} the doom or judgment of the well taught, wise, or prudent man, from {wisan,} to teach, advise, and {deman,} to judge.

understanding.{Tevoonah,} (from {boon,} to separate, distinguish, discern,) understanding, discernment, capacity to comprehend the different parts of a work, how to connect, arrange, etc., in order to make a complete whole.

knowledge.{Daâth,} (from {yadâ,} to know, be acquainted with,) knowledge, or a particular acquaintance with a person or thing, practical, experimental knowledge.

he hath.

Ezr 7:10,27; Ne 2:12; Jas 1:16,17

Aholiab.

31:6; 2Ch 2:14; Isa 28:24-29; 1Co 1:5-7; 12:7

he filled.

31; 31:3,6; 1Ki 3:12; 7:14; 2Ch 2:14; Isa 28:26

the cunning.

26:1; Ac 19:6,8; 1Co 1:5,7; 12:4,8,12; Ga 3:2,5; 1Ti 3:15; 4:16

2Ti 2:15

of the weaver.

Job 7:6; Isa 38:12